“Therefore,
brethren, stand fast, and hold the
traditions which ye have been taught, whether by word, or our epistle" (2 Thessalonians 2:15).
Many
of you at PCC have never heard of Liturgy (Lit–ur–gee) or even know what it
means to be a liturgical church.
Basically it means to observe certain traditions or practices in a
worship service. Most are Biblical, some
(I think) are man-made. Words like formal,
formalism, rites, or observances come to mind.
Liturgical
church services will often include elements like an order of service,
pre-written prayers, scripture readings, reciting familiar phrases, and a consistent (if
not predictable) church service which many find comforting. Of course,
it will also include Communion and Baptism services.
While
we have never used the word “Liturgy” at PCC, you have been exposed to it because
we incorporate certain liturgical elements in our church services. For instance, when we receive communion I almost always quote the Apostles Creed.
From time-to-time we will close our Sunday morning services by singing
the Doxology (usually acappella – that is, with no music). Aside from being full of good doctrine and Biblical
theology, singing the Doxology without any musical instruments just sounds
good. There’s something special about
hearing nothing but the voice of God’s people (without a screaming guitar riff)
that ministers to me on a deeper level. Beyond
that, I also use Numbers 6:24-26 as a closing Benediction from time to
time. It’s very traditional, time honored, and feels
good.
These are just a few examples of liturgical elements that we use at PCC.
These are just a few examples of liturgical elements that we use at PCC.
For
some, however, the idea of being liturgical means “dead traditionalism” or “religious formality”
that has no life, and lacks the Holy Spirit.
Not
so fast.
Let
me offer another perspective.
Many
people who attend liturgical churches believe they can actually “experience”
Christ or the Holy Spirit in the elements of the service. I agree.
And
why not?” You experience the Holy Spirit in a communion
service, right? What about a baptism service? Sure. What
about in a scripture reading? What about
in public prayers? Sure.
God
hovers over these things.
Believe
it or not every church has a liturgy. It
is simply an order of service which they follow. Some are more formal than others. That’s all.
Non-liturgical
churches do the same thing when they follow their predictable order of service each week (i.e, two
songs, a prayer, a sermon, and all done within the allotted time frame). The main difference between the two – in my
observation – is that one group prefers prior planning (to ensure God-honoring excellence)
while the other group is often more spontaneous in nature, and
chooses to assign “whatever happens” to the Holy Spirit.
My
observations aside, it is clear that America’s youth are leaving churches in droves. Could it be that many churches are so “hip”
and “cool” that their lack of Biblical traditions fails to anchor youth to the Church? Furthermore, many of those who do remain in our pews - particularly the older generation - long to be connected to the traditions of the forefathers because it's simply so reassuring.
Christianity
today has become a touchy-feely religion of precious memories, sentimentalism, and
cultural trends. It’s like angel food
cake; soft, spongy, and unsatisfying.
I
think sacramental hunger exists in the heart of every believer – including those
who attend PCC. We may not understand
what it is, but it's there on some level. We are
wired to experience God.
Speaking for myself, I sense the presence of the Holy Spirit more often and on a deeper level when things slow down enough in the worship service that I'm able to actually reflect and think about the elements being offered (such as scripture, the words to a spiritual song, communion, etc).
Speaking for myself, I sense the presence of the Holy Spirit more often and on a deeper level when things slow down enough in the worship service that I'm able to actually reflect and think about the elements being offered (such as scripture, the words to a spiritual song, communion, etc).
Doug
Holmes, a good friend of mine and pastor of Christian Life Church in Milton,
wrote, “One of my daughters visited a hipster/clever
church recently and told me something like: ‘I can’t drink enough caffeine to
keep up with this church. My week is so hectic
that I need a slightly slower and more predicable pace.’”
I
get it.
I
think most adults, including younger ones, would rather experience a worship service that includes certain traditional elements of Christianity rather than
the fast-paced, screaming nature of today’s designer pop-gospel.
PCC
follows a liturgy, just like every other church. I would just like to see ours become a bit more deliberate.
I'd also like to know what additional insights my pastor friends of liturgical churches could offer to explain what it means to "experience Christ" in the elements.
Thoughts?
I'd also like to know what additional insights my pastor friends of liturgical churches could offer to explain what it means to "experience Christ" in the elements.
Thoughts?
3 comments:
Very thoughtful, Ronnie. Thanks. I wish our schedules would let us dialogue more often in person. Blessings, Doug Holmes
Good to hear from you Doug. We'll carve out some time soon to get together.
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